Psalm 29; Genesis 50; Matthew 18:1-14

Psalm 29: In Psalm 28, the poet seeks to hear the voice of God in reply to his pleas.  Here, God’s voice is the emblem of his power and glory: “Grant to the Lord His name’s glory.” And we, his creatures must do obeisance to that power: “Bow to the Lord in holy majesty.”  I’m sure this psalm was written in the midst of a roaring thunderstorm and we hear–and feel– the voice of God loud and clear over nature itself: “The God of glory thunders,/ The Lord is over the mighty waters.”

It is God’s voice manifesting itself in nature that reminds us of God’s dominance as ruler over His creation, “The Lord’s voice in power,/ the Lord’s voice in majesty.”   And it is a power not to be trifled with: “…the Lord’s voice breaking cedars,/ the Lord’s voice shatters the Lebanon cedars.”  Above all, this psalm reminds us that God is not independent of His creation; he rules over it.  And in this rule there is both creation– “the Lord’s voice brings on the birth-pangs of does”–and in the very next line, destruction, “and lays bare the forests.”

Which of course leads to the issue of the human death and destruction caused by natural disasters.  Are these of God’s devising as this psalm suggests?  Or is the destruction simply scaled-up tragedy due to our fallen human nature?  We readily acknowledge that when bad things happen to us individually that we live in a fallen creation.  Can we scale this up to the level of floods, hurricanes and even snow storms?  To me, this seems to be taking human credit–albeit negative credit– for events that are beyond human influence.  In the end, I can only conclude that God is God, and God’s reasons behind natural events remain beyond our ken.

Genesis 50:  This final chapter wraps up the story of Jacob, Joseph, his brothers, which occupies the last 13 chapters of Genesis–a quarter of the book!  There is the rather large delegation that takes Jacob’s body back to Canaan–so large that it makes the natives sit up and take notice, and “they said, ‘This heavy mourning is Egypt’s.'” (50:11).  But the crux of the chapter is Joseph’s forgiveness of his brothers.  As usual, the brothers are thinking mainly of themselves, “he [Joseph] will surely pay us back for all the evil we caused him.” (50:15) and then, rather than having the courage to simply man up and ask Joseph to forgive them, they couch the request to a command given by their father, “Thus you shall say to Joseph, We beseech you, forgive…” (50:17) knowing that Joseph would never go against anything his father requested.

But forgiveness abounds and once again, Joseph both forgives and weeps.  Most importantly, though, he says, “God meant it for good, so as to bring about at this very time keeping many people alive.”  We don’t hear the brothers’ response, but their silence tells me that they simply never “got it” about how God played the central role in this drama. Something I am equally guilty of when things go my way, as they did for Joseph’s brothers.

This incredible book containing this incredible saga concludes on a calm domestic note about family and the unbroken generations to come, as “Joseph saw the third generation of sons from Ephraim, and the sons, as well, of Machir, son of Manasseh.”  The last scene of this book is Joseph bouncing (I’s like to imagine) his great grandchildren on his knees just before he says, “I am about to die.”  God continues to preserve the seed of Noah as the curtain falls.

Matthew 18:1-14  In this passage, Jesus gives us three crucial requirements for those of us who would work in the Kingdom.  First, humility: “unless you change and become like children, you will never enter the kingdom of heaven.” (18:3).  It is not only pointless to worry about our status, it is counterproductive.  We are to use the humility of children as our example for our own humility.  When was the last time I was as humble as my two-year old grandson, Jens?

Second, there are going to be obstacles in the work: “Occasions for stumbling are bound to come,” (18:7)  But it is our own ambitions–even good ones–to be an important worker in the Kingdom that end up impeding Kingdom work.  And there is no time for foolishness.  If there are people creating obstacles, it needs to be dealt with, not ignored.  I know from my own management experience that the temptation was always to ignore a problem–especially one involving people–just hoping it would go away on its own.  Which of course it never did.  The longer I delayed the more intractable the issue and the more difficult it was to resolve.  Which is exactly what Jesus is getting at here.

Third, just as we are to eliminate obstacles, we are also to seek those who have become lost.  It is so easy to ignore and subsequently forget those whom we have known that have slipped by the wayside. Seeking and finding the lost sheep–including even ourselves when we are lost in addiction or distraction, I think–is a Kingdom priority.  But our main responsibility is to our brothers and sisters.  As always, this is much easier to say than to do.

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